Yaakov Menken

On Monday, Paul Miller, a Senior Editor at a “technology-focused news publication” called The Verge, announced that he was quitting the Internet for a year. He’s switched to a “dumb” phone, and has pledged to neither use the Internet nor ask others to use it for him, if he can.

His reasons for this drastic move are informative. He hopes that “leaving the internet will make me better with my time, vastly more creative, a better friend, a better son and brother… a better Paul.” He said that he was spending an average of over twelve hours each day using some sort of device with an Internet connection, not even including his smartphone.

By separating myself from the constant connectivity, I can see which aspects are truly valuable, which are distractions for me, and which parts are corrupting my very soul. What I worry is that I’m so “adept” at the internet that I’ve found ways to fill every crevice of my life with it, and I’m pretty sure the internet has invaded some places where it doesn’t belong.

This is a profound statement for a person who makes his living as a technology writer, a job that will be far more difficult without the ability to research new devices online, see what others have written, and even exchange e-mail to share ideas. His previous weekly column was entitled “The Verge at work: sync your text everywhere, never lose an idea again” — which, of course, requires the Internet.

Yet after his first day, he described the experience in glowing terms. “The moment I reached down and unplugged the ethernet cable from my computer, I felt like school was out for the summer, and the simultaneous relief and boredom that last bell brings. I stood up, and I realized that I’d been anticipating this moment for ages.” The rest of his day was relaxing — including hours spent playing local multiplayer video games with colleagues.

At home I listened to records with my roommate and the peaceful boredom continued. I found myself really engaging in the moment, asking questions and listening closely, even more than if I’d just closed my computer or locked my phone, because I knew neither of those things could demand anything of me.

What I suspect he will discover is that Day 31 isn’t nearly as enjoyable as Day 1, especially given his career. But he has clearly recognized that it takes a complete disconnect in order to avoid distractions, and that other areas of our lives suffer when buried under a flurry of text messages, interesting articles and more.

It is possible, though, to take a less extreme approach and enjoy the same benefits: a weekly disconnect. It is as if the Laws of the Sabbath, which G-d called a special gift thousands of years ago, were expressly designed for our era. Now, more than ever, we need to turn off these devices in order to tune in to what really matters.

In our world, that doesn’t mean spending hours playing video games with colleagues, but devoting that time to family, friends, and spiritual growth. You, too, can experience Day One of “Life without the Internet” — each and every week.

Published as the Project Genesis Lifeline.

This week, I cannot refer to “this week’s reading” and be universally accurate. The Torah portion read this week in Israel is “out of sync” with the rest of the world, a phenomenon that will continue for another month. This is because while Israel celebrates the holy days of the three festivals on one day each, those living outside Israel celebrate them for two. Since the last day of Passover was on Friday this year, in Israel they read Parshas Shemini on Shabbos, while outside Israel, we read the special reading for the eighth day of Passover, and will read Shemini this week.

This causes a minor inconvenience for many people. Many apps and webpages written in Israel, for instance, refer to a different Torah reading than those written outside it. This week, many who are about to travel to Israel will walk to places where they can listen to Israel’s reading in order to “catch up.”

Now of course, you can find some people today who say that we really should only have one Passover Seder. This usually comes from the same sources that claim that Ashkenazic Jews shouldn’t care about eating kitniyos (legumes, rice, etc.) on Passover anymore — and that oh, by the way, the traditionalists are so monolithic! As I have written before, we should celebrate the diversity of customs that have developed over thousands of years of Jewish history, all surrounding a common core of Torah and Rabbinic legislation designed to encourage us to come closer to G-d.

For the record, I recently saw a webpage which explained accurately that the reason why Jews outside Israel observed two days of the holidays was because the community in Babylon could not receive timely word from Jerusalem concerning which of two possible days was consecrated as the new month, because this was done only based upon eyewitness testimony before the Sanhedrin, the supreme religious court. The same page, however, also asserts that this practice “continued even after mathematical models made it possible to calculate the date of the new moon.”

This latter statement is inaccurate: the mathematical models were in Jewish hands from the time that the Torah was given, to a degree of accuracy that required NASA to replicate. That is why we can still rely upon the calendar established by Hillel Sheni (the second Rabbi Hillel), although it is nearing two millenia since his lifetime. He created a set calendar not because he had developed a mathematical model, but because he recognized that there would soon not be a Sanhedrin to receive witnesses! The festivals still carry with them the message that the Jewish people has the ability to affect the entire world, spiritually, by affecting the time when the spiritual powers encapsulated within the festivals come into the world once again.

One day soon, we should hope to see the day when everyone returns to Israel, observes one day of all holidays, and a cloudy evening might affect when they are!